Call To Die

Then [Jesus] said to them all, "If anyone wants to come with Me, he must deny himself, take up his cross daily, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life because of Me will save it. (Luke 9:23-24, HCSB)

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Location: Louisville, Kentucky, United States

follower of Christ, husband of Abby, father of Christian, Georgia Grace, and Rory Faith, deacon at Kosmosdale Baptist Church, tutor with Scholé Christian Tradition and Scholé Academy

Wednesday, April 27, 2022

Melchizedek as a Type of Christ


When used in evangelical biblical studies, "type" refers to a historical reality of salvific import, which is usually repeated and theologically explored in the biblical narrative, and which finds its fulfillment (or "antitype") in Christ: His perfect life, the new covenant realities brought about by the shedding of His blood, and the new creation of which His resurrection is the firstfruits.

In A History of the Work of Redemption, Jonathan Edwards-the preeminent theologian ever to live on American soil-notes three sorts of "types" found in Scripture:

Institutions (like the priesthood and sacrificial system, as explored in Hebrews);

Events (like the redemption of Israel from Egypt, see Matt 2:15; Hos 11:1);

Persons (like Joseph or David).

As far as Old Testament historical persons are concerned, Melchizedek in particular is presented as a type of Christ. At his initial introduction into redemptive history, as recorded in Genesis 14:18-20, Melchizedek is a mysterious (unexplained) figure, with a name meaning “king of righteousness,” called “king of Salem” (which means “king of peace”), who has no genealogy listed, and who is “a priest of the Most High God.” Melchizedek acts as a mediator, blessing Abram and blessing God. He serves bread and wine, and he receives a tithe from Abram. In Psalm 110:4, the Old Testament explicitly pictures Melchizedek as a type of priest on whom God's favor rests: a type which finds its antitype in the coming Messiah: the one who is both David’s son and David’s Lord.


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Wednesday, April 20, 2022

"Cogito, ergo sum" as a tautology

Søren Kierkegaard observed that Descartes’ “I think therefore I am” is a tautology, since the conclusion is presupposed in the subject (“I”).

Thursday, April 14, 2022

Cogito, ergo sum

What cannot be doubted? Descartes famously noted "we cannot doubt of our existence while we doubt.”


Even doubt itself points to reality.

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Wednesday, April 06, 2022

Writing and Literature Catechism

[This is the catechism used in the 5th-8th grade history classes at Sayers Classical Academy in Louisville, KY.] 

Q: Who is the Word?
A: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:1,14 ESV)

Q: When was God’s Word first heard in creation?
A: “In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, ‘Let there be light,’ and there was light." (Genesis 1:1-3 ESV)

Q: What is the relationship of Holy Scripture (God’s written Word) to the Lord Jesus Christ (the incarnate Word)?
A: Jesus said, “You search the Scriptures because you think that in them you have eternal life, and it is they that bear witness about me.” (John 5:39 ESV)

Q: In what ways is Holy Scripture profitable?
A: “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17 ESV)

Q: In what ways is non-biblical literature profitable?
A: Similar to the parables that we see within the Bible, non-biblical literature has the power to awaken the reader’s moral imagination, encountering types of persons and situations we may not meet in daily life, helping us to consider responses that we should have.

Q: What is the purpose of reading literature?
A: According to Sir Philip Sidney in A Defense of Poetry, the purpose of reading literature is the “winning of the mind from wickedness to virtue,” inflaming the reader with the “desire to be worthy” of the life to which God has called us.

Q: In literature, what are the basic elements of a plot?
A: The basic elements of a plot are the exposition, rising action, climax, falling action, and resolution.

Q: In literature, what do we mean by “exposition”?
A: The exposition is the portion of the story that gives the background setting (the story’s initial time and place) or situation surrounding the story’s action.

Q: In the Holy Bible (our unique example of sacred literature), where do we see the exposition?
A: In the Bible, Genesis 1-3 is the exposition.

Q: In literature, what do we mean by “rising action”?
A: Beginning with an inciting incident, the rising action is a series of struggles that builds a story or play towards a climax.

Q: In the Bible, where do we see the inciting incident and rising action?
A: The inciting incident of the Bible’s story is the fall into sin in Genesis 3, and the rest of the Old Testament serves as the rising action.

Q: In literature, what do we mean by “climax”?
A: The climax is usually the most intense point in a story.

Q: In the Bible, where do we see the climax?
A: The climax of the Bible’s story is found in the Gospel accounts, telling of Jesus’ earthly ministry in His holy birth, sinless life, sacrificial death, burial, and glorious resurrection, as He conquered sin, death, and Hell for all who believe in Him.

Q: In literature, what do we mean by “falling action”?
A: The falling action is the part of a play or story that works out the decision arrived at during the climax.

Q: In the Bible, where do we see the falling action?
A: In the Bible, the Book of Acts and the New Testament epistles serve as the falling action.

Q: In literature, what do we mean by “resolution”?
A: The resolution is the portion of the play or story in which the problem is fully solved.

Q: In the Bible, where do we see the resolution?
A: In the Bible, the Book of Revelation serves as the resolution.

Q: In literature, what are the five major types of conflict?
A: The five major types of conflict are person versus person, person versus society, person versus self, person versus nature, and person versus fate or God.

Q: In the Holy Bible (our unique example of sacred literature), what is one example of a “person versus person” conflict?
A: One example of a “person versus person” conflict in the Bible is when David fought Goliath.

Q: In the Bible, what is one example of a “person versus society” conflict?
A: One example of a “person versus society” conflict in the Bible is when Jesus was opposed and falsely condemned by the religious and political leaders of His day.

Q: In the Bible, what is one example of a “person versus self” conflict?
A: One example of a “person versus self” conflict in the Bible is seen in the Apostle Paul’s description of his struggle against indwelling sin in Romans 7.

Q: In the Bible, what is one example of a “person versus nature” conflict?
A: One example of a “person versus nature” conflict in the Bible is when Jesus calmed the raging storm on the Sea of Galilee.

Q: In the Bible, what is one example of a “person versus fate or God” conflict?
A: One example of a “person versus fate or God” conflict in the Bible is when Ananias and Sapphira lied to the Holy Spirit, as recorded in Acts 5.

Q: What is characterization?
A: Characterization is the method an author uses to reveal characters and their personalities.

Q: In terms of advancing a plot, what are the three main types of characters?
A: The three main types of characters are the protagonist, the antagonist, and the foil.

Q: What is a protagonist?
A: A protagonist is the main character or hero of a story.

Q: Who is the protagonist in the Holy Bible (our unique example of sacred literature)?
A: Jesus, foreshadowed in the Old Testament and revealed in the New Testament, is the main protagonist of the Bible. Other protagonists in the Bible, like Abraham and David, point to Jesus in specific ways.

Q: What is an antagonist?
A: An antagonist is the person or thing working against the protagonist, or hero, of the story.

Q: Who is the antagonist in the Bible?
A: In the Bible, Satan is the main antagonist. Other antagonists in the Bible, like Pharaoh or Herod, serve Satan (whether or not they know it).

Q: What is a foil?
A: A foil is someone who serves as a contrast or challenge to another character.

Q: Who is one example of a foil in Scripture?
A: In 1 Samuel 17, Eliab—David’s eldest brother—is a soldier in the Israelite army, but he—like the other Israelite soldiers—is afraid to fight Goliath, and he speaks harshly to David.

Q: Why do we write?
A: We write to reflect our Creator, who is Himself an author.

Q: What are the basic parts of a research paper or essay?
A: The basic parts of a research paper or essay are the introduction with a thesis statement, the body, and the conclusion.

Q: How does the Book of Romans model the structure of a research paper or essay?
A: The Book of Romans has an introduction with a thesis statement (Romans 1:1-17), a body (Romans 1:18-15:13), and a conclusion (Romans 15:14-16:27).

Q: What is the thesis statement for the Book of Romans?
A: The thesis statement for the Book of Romans is that the gospel is “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” (Romans 1:16-17)

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