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Then [Jesus] said to them all, "If anyone wants to come with Me, he must deny himself, take up his cross daily, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life because of Me will save it. (Luke 9:23-24, HCSB)
Follower of Christ, husband of Abby, member of Kosmosdale Baptist Church, and tutor/staff member at Sayers Classical Academy.
From this community a colony went forth in 1640 which formed another church. The new organization met in Devonshire Square. It elected Mr. Kiffin pastor.Kiffin served as the pastor of Devonshire Square Church (with three other pastors assisting him at various times) for 61 years, until his death in 1701.
…there were a number of Calvinistic Baptists, especially some in the army in Ireland, who were highly vocal in their criticism of Cromwell. Kiffin, John Spilsbury and a Joseph Samson wrote to their Irish Baptist brethren in January 1654, urging them to “consult with that blessed rule of truth which you profess to be your guide… for that expresseth no other thing to Christians but exhortations to be subject to all civil powers, they being of God, and to pray for all that are in authority, that under them we may live in a godly and quiet life in all godliness and honesty.”William Kiffin even served in the second Protectorate parliament in 1656 for Middlesex. However, Kiffin did not only model his admonition “to be subject to all civil powers” under the rule of the Lord Protector (whom Kiffin supported as Cromwell was a great promoter of religious liberty), but he once again became a loyal subject to the throne when the reign of King Charles II (who persecuted independent congregations) was inaugurated in 1660. Though persecution by Charles II was the reason why the “nationwide strategy” of the Calvinistic Baptists came to an end, and though Kiffin was briefly jailed a number of times in the two or three years following the inauguration of Charles’ reign due to his refusal to compromise his Baptist beliefs, Kiffin remained a loyal subject of the king and the king eventually appointed him to public office as an alderman of London, a Lord Lieutenant and a magistrate. Though he seldom exercised these offices, Kiffin was able to use his political influence, along with the wealth he had earned as a cloth merchant, to help Baptists being persecuted in both England and in the American colonies. (Haykin notes “For instance, in 1664 he was able to rescue twelve General Baptists, who had been sentenced to death for participating in an illegal conventicle.” )
Labels: Bible translation
Adapt your style to fit your audience... The ground we have in common with unbelievers is not the Bible, but our common needs, hurts and interests as human beings. You cannot start with a text, expecting the unchurched to be fascinated by it. You must first capture their attention, and then move them to the truth of God's Word. By starting with a topic and then showing what the Bible says about it, you can grab their attention, disarm prejudices, and create an interest in the Bible that wasn't there before. [Rick Warren, The Purpose Driven Church (Grand Rapids, MI: Zondervan, 1995), 294-295.]But such a bait-and-switch approach is really just a recipe for compromise- tempting pastors to tickle the ears of their audience or water down the gospel in an effort to be more appealing. In essence, this approach says that God's Word is irrelevant and makes human ingenuity the key to interesting sinners in the gospel. It is therefore an approach that should be categorically rejected.
Let us strive a little while, and we shall be happy for ever. Let us think when we are troubled with our sins, that Christ hath this in charge of his Father, 'that he shall not quench the smoking flax,' until he hath subdued all. This putteth a shield into our hands to beat back all 'the fiery darts of Satan,' Eph. vi. 16. He will object, (1.) thou art a great sinner; we may answer, Christ is a strong Saviour; but he will object, (2.) thou hast no faith, no love; yes, a spark of faith and love; but (3.) Christ will not regard that; yes, 'he will not quench the smoking flax;' but (4.) this is so little and weak, that it will vanish and come to nought: nay, but Christ will cherish it, until he hath brought judgment to victory.
Essentially, Joel Osteen advocates a form of the “prosperity Gospel” in BLN [Your Best Life Now!], a theology he learned from his father. For example, chapter 14 is titled “The Power in Your Words.” In this chapter, Joel Osteen concludes by saying, “Friend, there is a miracle in your mouth” (125), a phrase which mirrors the title of one of John Osteen’s books, “There is a Miracle in Your Mouth.” I want to be clear that Osteen’s version of the prosperity Gospel is not as extreme as Kenneth Hagin or Kenneth Copeland. Much of his book simply encourages people to be “positive.” In this sense, Joel Osteen is a Pentecostal version of Robert Schuller!You can read the rest of the article HERE.