Call To Die

Then [Jesus] said to them all, "If anyone wants to come with Me, he must deny himself, take up his cross daily, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life because of Me will save it. (Luke 9:23-24, HCSB)

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Location: Louisville, Kentucky, United States

follower of Christ, husband of Abby, father of Christian, Georgia Grace, and Rory Faith, deacon at Kosmosdale Baptist Church, tutor with Scholé Christian Tradition and Scholé Academy

Monday, January 22, 2018

A Brief Note on the Contemporary Massacre of the Innocents

Imagine that you gained certain information concerning a building in your town in which 70 people were going to be killed this week. Your first response might be to call the police, to let them know of the impending massacre. But imagine that the police refused to do anything about the situation. Furthermore, imagine that a law was passed that (in effect) asserted the people being killed have no right to life.

Faced with this situation, what would you do?

Here in Louisville, at the corner of 2nd and Market, approximately 70 to 100 abortions will be performed this week; 70 to 100 pre-born children will be torn apart and evacuated from their mothers’ wombs.

What should Christians and churches do in light of this situation?

First, it must be strongly asserted that violence is NOT an option for Christians. Abortion is an instance of government-sanctioned murder, and Christians have clear examples from the Bible about how we are to act in the face of government-sanctioned murder:

- When Jesus was being taken to be murdered by the authorities, and He commanded Peter to put away his sword rather than to fight;
- When Peter was arrested soon after the killing of James, and the Church responded not by trying to mount a military-style rescue mission, rather they turn to earnest prayer on his behalf (see Acts 12).

Historically, Christians have followed these examples responding to government sanctioned killing (such as the killing that made martyrs of countless Christians or the gladiator games) through preaching, protest and prayer, but they did not turn to violence to stop violence.

So while the actions of those who kill abortion doctors or bomb abortion clinics may SEEM to make sense from a utilitarian or pragmatic perspective (kill one person or a few people to save, potentially, a great multitude of people), this is NOT the way that Christians are to think.

Second, we should respond to the evil of abortion exactly as the Church has always responded to government-sanctioned murder. We should pray, proclaim the gospel, persuade others to repent, and protest. We should take the message of truth to where it most needs to be heard.

[In March 2011, Tray Earnhart, who was then pastor of Kosmosdale Baptist Church, asked me to speak to our congregation concerning the work done on a weekly basis in front of the abortion clinic here in Louisville; the above thoughts are an excerpt of what I said on that occasion.]

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